MY THEOLOGICAL VIEW ( creation from ex-nihilo) most cosmologist have this view
DAVIES concludes, “The universe can’t have existed forever. We know there must have been an absolute beginning a finite time ago.”
as the two physicists said ; John Barrow and Frank Tipler emphasize, “At this singularity, space and time came into existence; literally nothing existed before the singularity, so, if the Universe originated at such a singularity, we would truly have a creation ex nihilo.”
cosmologist Vilenkin concluded, “There are no models at this time that provide a satisfactory model for a universe without a beginning.”
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Study and like = theological controveries of christainity
And
^ incoherence of athiesm and sub-athiesmic idealogies
DISAGREE AND LOVE ( THEOLOGICAL POLEMICAL ISSUES)
> It is true that one may develop a special affinity toward the
teachers with greatest impact on them, so it may be natural for a
Ḥanbali to have a special place for Imam Ahmad in their heart.
However, this should not mean less walâ’ (religious allegiance and
love) for Imam Abu Ḥanifah, for instance. The same for a student
with a Ghazalian or Taymiyyan orientation: their greater intellectual
indebtedness to one of them should not translate into less walâ’ or
respect for the person of the other. It should also not mean approval
of one teacher’s entire legacy or rejection or neglect of another’s.
Partisanship and compartmentalization can have detrimental effects
on our intellectual integrity and vigor, as well as on our spiritual
wellness.