श्री रामानन्द दिग्विजय on Clubhouse

Description

॥श्रीमते रामानन्दाय नमः॥

Glories to Jagadguru Srimad Ramanandacharya ji.
The Ramanandi Sampradaya or Ramavat-sampradaya is originally started from the primeval Bhagavati Śrī-devi (Bhagvati Sita). Innumerable number of Lakshmi-s are expansions of Maa Sita (the original Shri-devi, the Shri of Shri, Maha-lakshmi) who lives in her Sita-loka (Saket Loka) with her consort Sarveshvar Bhagavan Śrī Rāma where none can enter without her grace.

About Sri-Ramavat Sampradaya:-
Sri Ramanand Sampradaya (worship of Lord Ram as Para-Brahman) description is found in Rig-Veda 10.111.7, Sam-Veda, Yajur-Veda, Atharva Veda, various Upanishada-s, Shri Valmiki Ramayana, and in various Purana-s and Samhitas, etc.

Philosophy:-
Sri Ramanand Sampradaya believes in Vishistadwaita sidhhanta which is described in Vedas, Upanishads, Ramayana, Puranas, Samhitas, smriti-s, etc. It says that jivatma, Para Brahma Lord Rama and Prakriti are different from each other. Sage Bodhayana, Bhagavad Ramanauja, and Jagadguru Ramanandacharya appeared in Kaliyuga, and propagated it as their Vedantic- philosophy. Bhagavad Ramanuja learnt this philosophy from the Bodhayana-vriti of Sage Bodhayana, and propagated it in South. Jagadguru Ramanandacharya brought the Bhakti from South to North.

Dhyeya:- Sri Ramanand Sampradaya believes in the worship of Lord Shri Sita-Ram as Para-Brahman. This is very much clear from following quotations taken from Veda-s, Upanishada-s, Valmiki Ramayanam, MahaRamayana,

"The wise devotees through Bhakti achieved Bhagavan Shri Rama (Rāmavindan) as like the Usa - the less-bright rays (allusion or metaphor for devotee Jiva-s in wifely-mode or Sakhi mode of devotion) follow the sun and achieve the effulgent Surya (ShriRama) at the dawn, after achieving him they shine very beautifully (along with ShriRāma)."
(Rig Veda 10.111.7)